PAGE - 4 JEWS, COMMUNISM & CIVIL RIGHTS I dedicate this work to Dr. Israel Shahak, a Jewish holocaust survivor and Israeli citizen who showed the moral and intellectual courage to challenge the Jewish Supremacism that endangers both Jews and Gentiles.

David Duke You can purchase a handy little copy of David Duke's original PDF book here - Just 3.26 Mb 368 pages - plus illustrations. At $15 it's an essential buy !!

The eccentric woman in the Citizens Council office who railed about the Jews and Communism obviously had some of her facts straight. The facts were inescapable: Communism and Zionism were born from the same Jewish soul, personified in Moses Hess. 203 I slowly became aware of a dual morality permeating Jewish- Gentile relations. Jews practice one morality for themselves and preach another for non-Jews. Judaic morality is racial pride taught solidarity, tradition and self-interest. They preach diversity and liberalism for their perceived competitors. If such dualism does not exist, how could the Jewish-dominated American media:

• Support the nation of Israel, which promotes Judaism in its schools, while opposing even the singing of Christmas carols in American public schools?

• Support the nation of Israel, which has strictly segregated schools, communities, and facilities for Jews and Arabs — while condemning segregated schools and housing in America and South Africa?

• Support the nation of Israel, with its restrictive “Jews Only” immigration laws, while subverting American attempts to curtail even illegal immigration?

• Support the nation of Israel, which allows every Jewish citizen to carry a machine gun if desired, while advocating strict gun control for American citizens?

• Support the nation of Israel, which openly states its mission to preserve the Jewish people and heritage, while condemning Europeans who dare to advocate the preservation of the Western heritage and culture in America?

• Always depict the historical relations between Jews and Gentiles with the Gentiles as evildoers and the Jews as innocent victims, while condemning Gentiles that simply dare to defend themselves from such ethnic slanders?

The moral hypocrisy became obvious. Powerful Jews advocate one morality about racial pride for Jews and an opposite agenda for Gentiles. If their policies of solidarity are morally good for them, why would they not be morally good for us as well? Why the double stan dard? If by their own arguments “White racists” are morally reprehensible, why are not Jewish Supremacists reprehensible as well? While Herzl and other Zionists feverishly gathered world-wide Jewish support for the establishment of the exclusively Jewish state, Jewish activists were busy trying to negate the Christian component of American culture and remove even Christmas carols from our schools. While they trumpet their belief that they are a “Chosen People” above all others, and celebrate a unique people defined by heritage from Abraham to the present — they tell European Americans people that race consciousness is evil. While they established a Jewish nation where citizenship is based almost exclusively on the heredity of the “Jewish people,” Jewish anthropologists promote the idea that the European race doesn’t exist. Palestinians are said to be evil for simply desiring their own nation run by their own people, despite that this is the founding principle of Israel itself.

Even though Jews devotedly support their own exclusively Jewish- run state of Israel, they work feverishly to undermine the White control and character of America through massive non-European immigration. They consistently work for "diversity" and pluralism in every nation of the world except for their Jewish world center in Israel. While they have laws in Israel prohibiting Gentiles from owning certain forms of media, they boldly move to gain control of the great majority of the mass media in America.

Communist Ideology and Race

Mattie Smith told me that the Jews have the leading roles in the efforts to destroy the very underpinnings of our heritage. I had read that Jews were the leaders of the academic movement promoting the idea that nations and races are artificial entities. In looking into the foundations of racial egalitarianism, I found that adherents of international Communism pioneered the modern notions of universalism. Across the world, Communism allied itself with racial and national minorities and their struggle for “liberation from imperialism, colonialism, and oppression.” I soon found out that Jews dominated the International Communist movement in modern times just as they had led Bolshevism in Russia early in the 20th century. Jewish scribe Nathan Glazer204 stated matter-of-factly that in the 1960s and 1970s the Jews comprised half of all the active Communists in the United States and four out of five of its leaders. Two Jews, Jerry Rubin and Abbie Hoffman, led the Marxist-oriented, Yippie Movement, and they were two of the five Jewish members of the revolutionary “Chicago Seven” group — tried for the violent disruption of the 1968 Democratic Convention. I read a book called Behind Communism, and I was surprised to discover that at least 4 out of 5 of all those caught and convicted of Communist espionage and treason in the United States and Canada were Jews.205 Probably the most infamous act of treason in American history was the theft of atomic bomb secrets by Ethel and Julius Rosenberg.206 They were part of the Fuchs-Gold spy ring that operated in and around the Manhattan Project and other branches of the American atomic weapons program. Seven members of the Fuchs-Gold ring pled guilty to charges associated with espionage. They were Klaus Fuchs, Harry Gold, David Greenglass, Abraham Brothman, Miriam Moskowitz, Sidney Weinbaum, and Alfred Slack. Another suspect, Morton Sobell, fled to Mexico, but Mexican authorities turned him over to the United States to face trial and subsequent conviction. A jury also convicted the Rosenbergs, and they were executed.207 Of the ten spies most responsible for the selling of our atomic secrets to the Soviets, only one, Alfred Slack, was a Gentile.

Other major spy cases included the Amerasia Case, the Gerhart Eisler Case, the Judith Coplin Case, and the Alger Hiss Case. Jews figured prominently in these cases and made up a clear majority of the defendants. The only prominent non-Jewish spy was Alger Hiss. In the Hollywood Ten Case, The House of Representatives convicted ten of Hollywood's leading film writers of contempt of Congress. They appeared before the House Committee on Un-American Activities and refused to testify when asked if they were Communists. Jewish publications alleged that the Committee ruined the writers for no apparent reason. Recently a number of movies have been made defending the Hollywood Ten as unjustly and unfairly persecuted, yet six of the ten proved to be dues-paying members of the Communist Party. The other four had records of many Communist-front activities and connections. Nine of the ten were of Jewish heritage. While Jewish Marxists pursued the political part of the “civil rights” effort, they pushed just as hard in the academic realm. Until the 1930s, the biological sciences recognized the different races of mankind as surely as they did the different species Julius and Ethel Rosenberg and subspecies of the animal kingdom. That is, as commentator Kevin Strom says, ”Until the egalitarian political wind blew into American academia, propelled by a clever, connected, and well-heeled minority with an agenda.”208

I began to realize that African Americans were not the primary proponents of racial miscegenation. Most African Americans, as is true of all peoples. are proud of their distinctiveness, although they certainly desired economic and social advancement. The most popular Black leader in the early part of the 20th century was the Black separatist Marcus Garvey, who sought repatriation for Blacks back to Africa and the foundation of a new Black nation. Against this movement of Black separatism and the efforts of European Americans to preserve Western heritage, arose a minority that sought to sabotage both agendas. Even today, despite the best efforts of the Jewish media to defame him, the most popular African American leader is the Muslim Minister Farrakhan who unashamedly seeks the preservation of his own race.

A Movement Hostile to All Nationalities Franz Boas is the accepted father of the modern egalitarian school of anthropology. He was a Jewish immigrant from Germany with little formal training in the anthropological field, having done his doctoral thesis on the colors of water. Boas introduced what he called “cultural anthropology” to the discipline. Until his arrival, anthropology officially belonged to the physical sciences. Boas effectively divided anthropology into the separate disciplines of cultural and physical anthropology.

Early physical anthropologists were truly race scientists because they studied man and his evolutionary development through the study of the measurable physical characteristics of the human races, past and present. Any good physical anthropologist could pick up a human skull and, based on its characteristics, quickly identify the race of the specimen. Of course, this physiological knowledge was vital in sorting out the unearthed remnants of early man and piecing together man’s prehistory and evolutionary development. Cultural anthropology dealt more with the different contemporary cultures of mankind and culturally related questions of antiquity and prehistory, making it a far less precise science, and one open to wide interpretation. Surprisingly, before he became such a prominent anthropologist, Boas expressed his acceptance of racial differences in mental characteristics. In The Mind of Primitive Man, he wrote:

Differences of Structure must be accompanied by differences of function, physiological as well as psychological; and, as we found clear evidence of differences in structure between races, so we must anticipate that the differences in mental characteristics will be found. 209

Both of Boas’ parents were radical socialists in the revolutionary movement that swept over Europe in 1870. In his biography of Boas, his student Melville Herskovits wrote that Boas’ political sympathies “leaned towards a variety of socialism.”210 The United States House of Representatives cited Boas' involvement with 44 Communist-front organizations. Coinciding with the rise of Nazism in Germany and the increasing influence of racially aware anthropologists in the world scientific community, Boas began to marshal his anthropological influence in service of his political sympathies. He began to advance the quack idea that there are really no such things as individual human races. He argued that although they had variations of skin colors and features, the groups called races possessed little difference genetically. He claimed that the immediate environment alone created all of the superficial differences. By 1938 Boas dropped the above quotation from the new edition of his book.

He gathered many Jewish disciples around him, including Gene Weltfish, Isador Chein, Melville Herskovits, Otto Klineberg, and Ashley Montagu. He also had among his followers the African American scientist K. B. Clark and two women, Ruth Benedict and Margaret Mead. Mead later wrote her famous book on Samoa (Coming of Age in Samoa)211 suggesting that indiscriminate sexual relations would lessen teenage traumas and problems. (Her opus was later soundly refuted by Derek Freeman, who showed that Mead had falsified her data on Samoa.) 212 213 214

Boas and his entire cadre of disciples had extensive Communist connections. He repeatedly proclaimed that he was in a “holy war against racism” and he died suddenly during a luncheon where once again and for the last time, he stressed the need to fight “racism.” Boas and his comrades gained control over the anthropology departments of most universities by encouraging their egalitarian comrades to always support their own in their academic appointments. While traditional anthropologists had no ax to grind and no sacred cause to champion, Boas and his followers embarked on a holy mission to extirpate racial knowledge from the modern academic establishment. They succeeded.

Whenever egalitarians achieved positions of influence or power, they aided their comrades advance in the teaching departments of the colleges and academic departments they administered. They consistently assisted their co-religionists, as well as Gentile egalitarians, in getting professorships and research appointments and promotions. Similar collusion took place in the ranks and on the boards of anthropological associations and journals. However, the coup de grâce was the massive support given the egalitarian dogma by the media establishment, which was overwhelmingly in Jewish hands.

Racial equality was (and still is) presented to the public as scientific fact, opposed only by the “bigoted” and the “ignorant.” Egalitarian writers such as Ashley Montagu and others received great praise in magazines, newspapers, and later, on television. Whether one was a Jew or a Gentile, professing a belief in racial equality became essential dogma for anyone who wanted to advance in anthropology or any other part of the academic world. Adherence to the “politically correct” line of thought led to prestige and acclaim, money and success. Racial truth-telling led to personal attack, dead-end careers and often even to economic hardship.

Ashley Montagu became the best-known spokesman for the equality hoax, superseding Boas as the most popular exponent of antiracism. His well-modulated British accent and aristocratic name added instant credibility to his opinions about racial equality. I can still, after thirty years, remember his impressive appearances on the Today television program. His book, Race: Man’s Most Dangerous Myth, became the bible of equality, and it profoundly impressed me before I had a chance to read the other side of the issue.215 Montagu’s birth name was actually not Montague at all, but Israel Ehrenberg. In a brilliant exercise of psychological camouflage, Ehrenberg changed his name a number of times, finally settling on not simply an Anglo- Saxon moniker, but the name Montagu, which is one of Britain’s most aristocratic and oldest medieval-titled families.216

Unless they speak about the Jewish Chosen People, egalitarianism still dominates America’s academic climate. Richard Lewontin, Leon Kamin, Jared Diamond and Stephen Jay Gould are its four selfacknowledged Jews and the leading academic exponents of egalitarianism. In spite of an avalanche of fresh scientific data proving the vital role of genes in producing individual and group differences, racial egalitarianism is still the holy writ of anthropology and human psychology as characterized by the popular media. The writings of Lewontin, Kamin, Gould, Rose, Diamond and other egalitarians frequently appear in the pages of magazines such as the Smithsonian, Natural History, Nature, Discover, Time, Newsweek, and other widecirculation publications. Television programs often interview them as “authorities” on the subject of race — and seldom allow any contradiction from academic opponents of egalitarianism. Most of the leading egalitarian spokesmen are self-described Marxists, a detail the media never seems to mention. Imagine if one of their opponents was a self-proclaimed Nazi; I suspect that fact would always be cited. Perhaps the best way to prove the purposeful deception utilized by Jewish egalitarians is by exposing the blatantly hypocritical writings of one the leading lights of Jewish egalitarianism: Jared Diamond. In the New York Review of Books, Diamond has praised Cavalli- Sforza for “demolishing scientists’ attempts to classify human populations into races in the same way that they classify birds and other species into races.”218 But, in a recent Natural History magazine article, Diamond says that genetic studies prove that Jews differ from non- Jews. He makes the startling assertion, “There are also practical reasons for interest in Jewish genes. The state of Israel has been going to much expense to support immigration and job retraining of Jews who were persecuted minorities in other countries. That immediately poses the problem of defining who is a Jew.”219 So Diamond says that there are no real differences between the major races of mankind, but that it is indeed both possible and desirable to distinguish the far less pronounced differences between Jews and non-Jews.

A good example of the Jewish strategy can be seen in their hopes for the widespread assimilation of the Palestinian people into other cultures and peoples. Palestinians are overwhelmingly Muslim and Christian, two faiths that generally are universalistic in their outlook as opposed to the racial supremacist view of Judaism. As the Palestinians that were driven out of what is now Greater Israel have filtered into Western Countries many have intermarried and assimilated into the populations of their host countries. Jewish Supremacists correctly predict that assimilated Palestinians will naturally have weaker ties and less commitment to their Palestinian heritage and the cause of Palestinian freedom. What applies to Palestinians apply to all people that Jewish Supremacists see as their enemies and competitors. That is why they consistently seek to break down the desire to preserve the racial heritage, culture and solidarity in all people other than themselves. Egalitarianism is for Gentile consumption only, while racial distinction and supremacism remains the soul and sinew of Judaism. Despite the well-organized “part of Jewish history” control of anthropology, the scientific affirmation of race is growing so quickly that the popular egalitarians may not be able to hold back the scientific tide much longer. There has never been a greater disparity between scientific and popular understanding.

Of course, it is a strategic necessity for Jewish Supremacists to break down any feeling of ethnic solidarity, culture, or loyalty among their opponents. If other peoples have strong ties to their own identity, heritage and culture, they naturally would not so easily submit to Jewish domination.

The Freudian Assault

Psychology fell to the Jewish onslaught just as anthropology had. From the days of Sigmund Freud, psychology became defined as the “Jewish science.” One of his Jewish biographers put it this way: History made psychoanalysis a "Jewish science." It continued to be attacked as such. It was destroyed in Germany, Italy, and Austria and exiled to the four winds, as such. It continues even now to be perceived as such by enemies and friends alike. Of course there are by now distinguished analysts who are not Jews. . . . But the vanguard of the movement over the last fifty years has remained predominantly Jewish as it was from the beginning. 220 Since the Great Depression, academic psychology has discounted the impact of heredity and attributed almost all individual human behavioral patterns and mental ability to environmental conditioning. It claimed that environment rather than heredity is really the source of all mental and behavioral differences among the races. Not only did the theories of Freud and his disciples attack the principles of race, they made a broadside attack on the spiritual and moral values of European civilization. Freud suggested that our Christian sexual morality was the cause of mental illness on a grand scale. He relentlessly undermined the concepts of sexual fidelity and the foundations of marriage. In 1915 he stated: Sexual morality — as society, in its extreme form, the American, defines it — seems to me very contemptible. I advocate an incomparably freer sexual life.221

In Moses and Monotheism (1939) Freud repeatedly attacks Christianity while promoting the spiritual supremacy of the Jewish people. The people, happy in their conviction of possessing the truth, overcome by the consciousness of being the chosen, came to value highly all intellectual and ethical achievements.

The Christian religion did not keep to the lofty heights of spirituality to which the Jewish religion had soared — Sigmund Freud 222 Just as the Communist Jews had a political war with the Czars of Russia, Freudians pursued a cultural war against Western Christian culture. Kevin MacDonald, in his classic study of Jewish ethnocentrism, A People That Shall Dwell Apart, points out that Freud’s Totem and Taboo223 reveals his role in the cultural war against Gentiles: Freud's speculations clearly had an agenda. Rather than provide speculations which reaffirmed the moral and intellectual basis of the culture of his day, his speculations were an integral part of his war on gentile culture — so much so that he viewed Totem and Taboo as a victory over Rome and the Catholic Church.224 Freud reveled in what he saw as his war against Christendom, which he compared with the Roman Empire, and suggested that he was like his idol Hannibal and was meant to sack Rome. Hannibal. . . had been the favourite hero of my later school days. . . . I began to understand for the first time what it meant to belong to an alien race . . . the figure of the semitic general rose still higher in my esteem. To my youthful mind Hannibal and Rome symbolized the conflict between the tenacity of Jewry and the organisation of the Catholic Church . . .225

So here is perhaps the most famous Jew of recent European history revealed as a Jewish Supremacist, anti-Gentile! Not only did Freud consciously launch an attack on our cultural values, he conveniently labeled opponents of that assault as mentally ill. In Moses and Monotheism, Freud portrays Anti-Semitism as a mental illness that arises out of jealousy of Jewish ethical supremacy.228 On the deck of a ship steaming toward the United States, Freud commented to his friends that the people of America thought he was bringing them a panacea, but instead he said, “We are bringing them the plague.”229

The Civil Rights Movement

Just as Jewish academics lead the scholastic fight for egalitarianism in science and sociology, and Jewish media moguls lead the propaganda fight, the “civil rights” movement itself found most of its leadership and financial support in the Jewish community. Almost from the first day of its inception in 1909, the National Association for the Advancement of Colored People (NAACP) was the premier organization working for a racially mixed American society. Interestingly enough, the founding board of directors had only one prominent African American, W. E. B. Dubois (who was actually a Mulatto). Most of the board consisted of Jewish Marxist ideologues. The U.S. House of Representatives and many state investigative bodies thoroughly documented the fact that all of the NAACP’s founders were activists for the Communist cause. NAACP leader Kivie Kaplan

Dubois even chose Communist Ghana as his burial site. The NAACP’s first president was Arthur Spingarn, and only Jews served as NAACP presidents from its founding until the 1970s. Noel Spingarn succeeded his brother, Arthur, and following him, Kivie Kaplan reigned over the organization. The Jewish leadership of the NAACP was little known by the public at large. When I came of age, the only name I had associated with the NAACP was that of Roy Wilkins, its African American national secretary. Because he was so much in the press and public eye, like most Americans, I thought Wilkins was the NAACP leader. But Kaplan was the actual NAACP president during that time. Benjamin Hooks became the first African American president finally in the 1970s. Once an African American finally made it to the presidency of the organization, no longer did the public hear much about the NAACP “national secretary.” From then on the public spokesman was the NAACP president.

In the recent Black-Jewish split, liberal Jews are quick to cry foul at African American resentment against them by reciting the fact that the lion’s share of the financing of the integrationist cause has come from Jews. They also boast that at least 90 percent of the legal effort for integration has come from Jewish attorneys and long been supported by Jewish money.230

Practically every step of the civil rights movement’s progress came through the courts. They decreed forced racial integration of the schools, and ultimately forced the massive anti-White discrimination program upon America with the Orwellian name “affirmative action” upon America Here, too, Jews took the predominant roles. The organization that fought many of these battles was the NAACP Legal Defense Fund, an organization separate from the NAACP itself. Even now in the 21st century Jews still lead The National Association for the Advancement of Colored People Legal Defense Fund. Jake Greenberg has been active in the legal fund for years and was the chief attorney for Brown in the famous Supreme Court case Brown v Board of Education. In that nefarious decision, the Supreme Court — in one devastating stroke of the pen — initiated the transformation of the American public educational system from one of the best in the industrialized world to one of the worst. The new system, far from alleviating racial tensions, only heightened hatreds between races in America.

Even in areas where Jews were not the actual leaders in the integrationist movement, they provided much of the behind-the-scenes influence. Martin Luther King Jr. fell under the guidance of Stanley Levinson, who wrote many of King’s speeches, including, some say, the “I Have a Dream” speech delivered at the March on Washington. John and Robert Kennedy warned King to disassociate himself from Levinson because of Levinson’s Communist record. King, however, found Levinson invaluable and refused. The Student Non-Violent Coordinating Committee (SNCC) and the Congress of Racial Equality (CORE) also had key Jewish involvement in their formative periods, and most of the nominally White “Freedom Riders” that went South were Jews. The famous case of the three Freedom Riders killed in Philadelphia, Mississippi, involved Schwerner, Goodman, and Chaney — two Jews and one African American.

The public image of the man who called himself “Martin Luther King” (his legal name was Michael King) is a textbook illustration of the power of the media to influence America. Most people still do not know of the extent of King’s involvement in Communism, in part because the media continues to ignore King’s long record of Communist associations. King privately declared himself to be a Marxist,231 and told his inner circle that his efforts were a part of the “class struggle.” His personal secretary, Bayard Rustin, was a Communist. When King had to replace Rustin in 1961, he chose another Communist, Jack O’Dell. His main advisor (“handler” would probably be a more apt term), however was Jewish Communist Stanley Levinson, who edited and probably wrote a good deal of King’s book Stride Toward Freedom. Levinson prepared King’s income tax returns, controlled King’s fundraising activities, and was also in charge of funneling Soviet money to the Communist Party, USA.232

Only recently has it been revealed that King plagiarized large sections of his doctoral thesis. Boston University formed a committee to determine the extent of King’s plagiarism. It determined that 45 percent of the first part and 21 percent of the second part were taken from other authors. 233 Schools regularly revoke degrees upon discovery of far less cheating, but the importance of King to the civil rights movement prevented the revocation of his divinity degree. The media have always carefully portrayed King as a good Christian family man — the epitome of a man of God. Yet, King had dozens of liaisons with prostitutes, White and Black, used church money to pay them and commonly beat them — all documented by the FBI and admitted by King associates.234 King even spent the night before his assassination copulating with and beating White prostitutes. Recorded on the FBI surveillance tapes the “Reverend King” exclaims during intercourse, “ I’m f---ing for God!” and “I’m not a Negro tonight!” The King records are so damning that the tapes and other FBI documents were sealed for 50 years. Despite these facts, King’s Jewish handlers and their allies in the media were steadfast in their laudatory portrayal of King. 235 Jewish and Black relations have deteriorated in recent years as African American political sympathies have become more nationalistic in their own right. Jewish association with Black civil rights causes originated from the days when many Communists saw the Blacks as potential revolutionaries for Communist uprising. The Communists in their creation of the Soviet State temporarily won the Jewish fraternal struggle between Zionism and Communism that Winston Churchill described in 1920. Radical American Jews envisioned the Blacks as an American proletariat, a transatlantic version of the oppressed serfs of Russia that could be utilized as allies helping to usher in a Communist revolution. Of course, even non-Communist Jews tended to support a nonracial definition of “American,” since they more than anyone a re aware of their status as outsiders in White society. Almost all organized Jewish factions supported the dismantling of the laws and traditions that supported the continued existence of the White race.

Zionism over Marxism

After the Second World War, two major factors began to pull the Jews away from Communism: the Russification of the Soviet State and the establishment of the state of Israel.

To fight the Germans, Stalin and the Soviet regime motivated the Russian people by calling on their deep patriotic feelings. Stalin himself, one of the most paranoid and ruthless leaders of all time, skillfully played one Jewish faction against the other until he emerged as the unquestioned authority in Russia. Leon Trotsky (Lev Bronstein), Stalin’s chief rival, was forced into exile and later murdered by the Russian NKVD. Although individual Jews remained pivotal in his regime, Stalin saw all Jewish alliances as a threat to his own power. He brutally repressed any potential threat he could find, and he turned the Soviet Union to a more nationalistic course. The anthem of Soviet Communism, the egalitarian and anti-nationalist “Internationale,” was replaced by a traditional Russian hymn.

Affirmative action for Jewish Communists in the early days of the revolution was replaced by a merit system in universities and the military. Many of Stalin’s maneuvers against the Jews did not become clear until long after the Second World War, and many Jews were reluctant to believe that they had lost control of the Soviet regime. Even late into the 1960s, in countries other than Russia, Jews still constituted the majority of Marxist leadership around the world — including the United States. Many of these Jewish Communists, though, had become somewhat anti-Russian and now called themselves Trotskyites. Only a few Jewish radicals held onto the Communist vision as expressed in Russia. Most others reached for a new Marxist ideology rooted in egalitarianism and, while holding onto the social tenants of Communism, began a migration to capitalist economics. While White Russians reclaimed Russia, the Jews created the state of Israel, and it seemed that the old, ethnocentric, and orthodox prophecies were finally coming true. For 2,000 years Jews had uttered the prayer “Next year in Jerusalem.” Suddenly, any Jew could go to a Jerusalem once more under their direct political control. During these years, America witnessed the transformation of many New Left Jewish radicals. Norman Podhoretz of Commentary magazine, for example, shifted from Communist apologist to capitalist advocate — from an anti-Vietnam War dove to an unmitigated Israeli hawk. In the 1970s, a flood of these New Right Jews poured into the “conservative movement,” adapting to the tenants of economic conservatism but adding the elements of social liberalism, egalitarianism, the New World Order, and, of course, super-Zionism. Jews filtered into organizations of every conceivable political stripe, espousing different viewpoints but always keeping a keen eye out for the interests of the Jews and the Israeli State.

Feminism

Simultaneous with the sacrifice of our nation upon the altar of an impossible racial “equality,” came the promotion for the equally fictitious idea of sexual “equality.” Women were told that they were psychologically the same as men but were just socially conditioned by their environment to be wives and mothers instead of research scientists and captains of industry. Not only did the “women’s liberationists” try to convince women that nurturing and inculturating the next generation was less important than sweating on an assembly line or sweating the “bottom line” in an executive suite, they went much further by decrying the role of wife and mother altogether. Freud also contributed to the destruction of the family in his endorsement of the supposed liberation of sexual promiscuity. One of the strengths of the West has always been high-investment parenting as compared to the Third World. Freud and his Jewish purveyors of psychoanalysis conflated sex and love and justified the destruction of the family unit because of issues such as unsatisfactory sexual gratification.

Women’s liberation has completely restructured the American family as most wives and mothers have been forced into the job market by the new economic standards thus limiting the options of those who might otherwise choose a homemaking role. Many researchers say the creation of millions of “working” mothers has had a deleterious effect on family stability and child development. As a result many women are now struggling as the sole provider for themselves and their children, and the ones in stable, two-parent families often find themselves stressed and debilitated by having to do both the traditional women’s roles in the home and of working eight hours a day outside of it.

The most prominent of the modern feminists were Gloria Steinem, Betty Friedan, and Bella Abzug. Interestingly, all three came from one of the most sexually repressive religions on Earth: Judaism. A Hole in the Sheet by Evelyn Kaye, who grew up in an Orthodox home, illustrates the demeaning and often degraded position of women in the Jewish faith and the hatred expressed toward Gentiles outside of it. She discusses the Bar Mitzvah and the completely ascendant role of the male and writes the following:

During the prayers which a Jewish man recites every morning are a series of blessings, which include: “Thank you, Lord, for not making me a non-Jew, for not making me a slave, for not making me a woman.”

In Susan Weidman Schneider’s book Jewish and Female, Rabbi Laura Geller comments: “Menstrual taboos are responsible for real damage to Jewish women’s views of themselves and their bodies. I have met many women who learned nothing about the Torah except that they could not touch the Torah because they menstruate. . . . Their sense of themselves as ‘inferior’ Jews has already permeated their relationship to tradition and their own bodies. 236 Kaye also bravely comments on the anti-Gentile nature of Jewish Orthodoxy.

The final turning point for me was anti-Goyism.

The mark of a truly devout Hasidic or Orthodox Jew, as well as many other Jews, is an unquestioned hatred of non-Jews. This is the foundation of the ultra-Orthodox and Hasidic philosophy. It’s as tenacious, unreasoned and impossible as Anti-Semitism, racism, and sexism. And as intractable. What it says is that all non-Jews, or Goyim as the word is in Yiddish since it’s the plural of “Goy,” are wicked, evil and untrustworthy. There is a complete litany of all the terrible things about non- Jews which apply to every single one and which are believed implicitly by the Orthodox. These include: — All Goyim drink alcohol and are always drunk; — All Goyim are on drugs; — All Goyim hate Jews even when they seem to be friendly; — All Goyim are anti-Semites, no matter what they say or do; — All Goyim have a terrible family life and mistreat their wives and children; — All Goyim eat pork all the time; — Goyim are never as clever, as kind, as wise or as honest as Jews; — You can never trust the Goyim.

There’s much more. But the essence of anti-Goyism is passed to Jewish children with their mother’s milk, and then nurtured, fed and watered carefully into full-blown phobias throughout their lives. 237

The Talmud often characterizes women as unclean, whores, and as deceitful, lower beings. It even has long passages that justify adult males having sexual relations with little girls. Women are segregated in the Orthodox synagogue. Women are almost as reviled as Gentiles. Note the following Talmudic references, starting with the prayer to which Kaye refers:

Blessed be thou. . .who has not made me a goy. . . who has not made me a woman, and who has made me an Israelite. . .who has not made me a slave. Judah Ben Ilai 238

When a grown up man has intercourse with a little girl it is nothing, for when the girl is less than this [three years old], it is as if one puts the finger into the eye, tears come to the eye,… [footnote] (7) again and again but eyesight returns, so does virginity come back to the little girl under three years. (Kethuboth 11b)239 A maiden aged three years and one day may be acquired in marriage by coition. (Sanhedrin 55b and 69a-69b)240 and (Yebamoth 57b 58a, 60b)241

Yet, the Jewish high priestesses of women’s liberation have made few inroads in reforming those inequities. Only the Reform part of Judaism puts women on somewhat of an equal footing. But Israel is an Orthodox-run Jewish nation, and nearly all the Reform and Conservative organizations around the world support Israel wholeheartedly. The question of ethnic heritage far overshadows any doctrinal debate. It is ironic that women from the religious culture having the most demeaning attitude toward women, should focus their efforts on promoting a sexual revolution among those of European descent. It seems to me that their time could be better spent addressing the rank inequities in their own backyard.

Egalitarianism and Civil Rights as Weapons

As I uncovered more information on the Jewish domination of the anti-White, and anti-family revolution, it struck me that many power ful Jews might see White America in the same manner with which they once viewed the Czar and the White Russians. I began to wonder whether we were destined to become a people deposed, a nation conquered not with armies and cannon but by the power of the purse and the power of the press.

If they do not view us as Theodor Herzl did — as aliens — why do so many of them attack American traditions and customs, from the structure of the family to the singing of Christmas carols in our schools? Although not all Jews participate in the crusade against our heritage, a vast majority support chauvinist Jewish organizations and back the candidates for public office who most sublimate themselves to Jewish concerns. Jewish support means far more than their voting bloc; it means full campaign coffers and a powerfully influential media. And it means almost sure victory if they oppose the other candidate for some reason.

Jewish activists have been relentless in their support for pluralism of American politics and culture. The high-sounding Jewish promises of the so-called civil rights movement — love, peace, and brotherhood — have been replaced with the violent obscenities of a rap song. For African Americans, once rhythmic and peaceful urban communities now echo with the sound of gunfire. A third of all young African American men are in jail, on probation or parole, and millions are chained, hand, foot and soul, to alcohol and drugs.

What did Jews have to gain from the empowerment of minorities in America? Obviously, the Marxists saw minorities as staunch allies vital for the advancement of their agenda and political success over the more resistant European American. Over the past decades, the Black bloc vote has been vital to liberal politics. Perhaps more importantly, a Babylon-like, multiracial America suits Jewish interests. In a divided land, the most unified group exercises the greatest power. Divide and conquer has always been the supremacist prescription for power. In a jumbled, kaleidoscope society, the exercise of alien power is less apparent to the majority elements, for if a tiny minority has an agenda hostile to the majority, that minority needs to be as unobtrusive as possible. Multiracialism muddies the waters. Jews will always thrive in such a Babylon. Every blow that has broken the solidarity and furthered the dispossession of the founding and once-ruling American majority is an opening for the new contenders to the throne. Of course, this process goes on not only in America but in every nation where Jews constitute a powerful minority. They consistently seek to weaken the predominant group, now matter what it might be, as to afford an opportunity for increasing their own power A great deal of the degeneracy has no design behind it at all. The alien nature described by Theodor Herzl finds its expression in thou sands of jabs and body blows to the traditions and values of the Anglo- created America. Whether it is a Nativity scene outlawed from a public square, or an all-male military academy turned coed, or morning radio programs filled with crude talk of human excretory activity, or the glamorization of drugs in films and novels, the beat goes on, drummed by people almost proud of their alien nature. The tune is the funeral march for America and the whole Western world. They eat away at our nation's European roots, always gaining influence and power and yet always considering themselves outsiders, and that is precisely what they are: spiritual, cultural, and genetic outsiders who are now on the inside of the American power structure. Consider the following statement from a Jewish pundit who has both success and fame:

Decades later, prowling along the river with Texas Rangers to see them catch crossing Mexicans, I stopped and sat on the ground. I said that’s enough — I am one of them, the wetbacks, and not of them, the hunters. 242

A. M. Rosenthal wrote those words, a man who has been head of the editorial pages of The New York Times, America’s most powerful newspaper. With all his money, power, and prestige — sitting in the dirt along the muddy banks of the Rio Grande — Rosenthal still identifies himself as an "outsider." His loyalties are not with other Americans who want to preserve the American way of life. His allegiance is with the aliens who seek to change it.

The minority racism — the “civil rights” and the egalitarianism — that has flourished in America, had its origins in an alien ethnocentrism. Our nation, once distinctively European in nature, is fading fast. It was not brewed in the fleshpots of Babylon. Yet, without determined and courageous efforts for self-preservation, it will die there.

Most Americans who fought against the civil rights movement, believing that it would lead to the destruction of the fabric of society, never recognized the source of its power. In the South, some blamed the “Yankees,” some the politicians, and some the media. Few people understood that those behind the civil rights movement were of the same malevolent power that propelled the Russian Revolution, that influenced the participation of America in the First World War, that helped bring about the Second World War, and that finally created the Supremacist State of Israel.