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Populist and Populism are NOT four letter words.
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'Some' of the people who wish to speak with you,
may be a danger to you.

But 'all' of the people who would stop you listening,
are a danger to you.

Sean Bryson

Articles on A full list of all of the articles on this website

Black slavers resisted abolition Black slave traders resisted abolition by Britain
Jews & White Slavery Africa and the atlantic slave trade
Chiefs Apologise African chiefs urged to apologise for slave trade
History African slave traders: A history
Alex Haley Roots Alex Haley - Roots, fraudster,liar,plagiariser
Amistad Slave Ship Amistad slave ship, Joseph Cinque was a slave trader
Slavery and Race Slavery and race
Black Slave Owners Dixie's censored subject: black slave owners
Black Slave Traders Black African slave traders
Black slave owners and slave masters Black slaveowners & slave masters
Sell Out Did african slave traders sell us out ?
European imperialism ended slavery worldwide European imperialism ended slavery worldwide
Britain 1807 In 1807 Britain outlawed slavery
Slavery Slavery in the Arab World
Islamic Slavery Islamic Slavery and Racism
Slavery in Israel Contraband Women - naive slavic women in Israel
Jews & White Slavery Jews and the white slave trade
Blaming White Folk On Blaming White Folk For Slavery
Sex slavery Israel Sex slavery in Israel today
Slavery African Connection Slave Trade: the African Connection, ca 1788
Slavery & Race Slavery and Race: Gearld A Foster
Slavery Africa Slavery in Africa
Slavery Myths Slavery myths debunked
Truth about Slavery The truth about slavery
White Slaves White Slaves, African Masters
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William Wilberforce (Amazing Grace)
Anti Slavery Campaigner

William Wilberforce From
William Wilberforce (1759-1833) was a deeply religious man whose political views were very conservative, but who devoted most of his parliamentary career to the abolition of the slave trade and slavery.

He also campaigned for legislation to prohibit the worst forms of child labor, cruelty to animals and the removal of political disabilities on Roman Catholics. He fought to abolish the slave trade which, after many years of defeats, he finally achieved in 1807.

However, this did not abolish slavery.
He would frequently introduce a private member’s Bill abolishing slavery.

Year after year his Bills were defeated until, finally, late on Friday July 26, 1833, as he lay on his deathbed, his friend, Thomas Babington Macaulay, the famous historian and member of the Society for the Mitigation and Gradual Abolition of Slavery throughout the British Dominions, brought him word that the Slavery Abolition Bill 1833 abolishing slavery throughout the British Empire had been read a third time (which means that it had been passed) by the House of Commons.

Passage of the Bill through the House of Lords was assured.

Wilberforce exclaimed:
"Thank God that I have lived to witness the day in which England is willing to give £20 million for the abolishment of slavery."
(What would that be worth today ?)

He died three days later. It was agreed that he should be in Westminster Abbey in London.

The Slavery Abolition Bill 1833 passed through the House of Lords, it received the Royal Assent (which means it became law) on 29 August 1833 and came into force on 1 August 1834.

On that date slavery was abolished throughout the vast British Empire.

The Act automatically applied as new possessions (principally in Africa) subsequently became part of the British Empire.


Rogues Gallery Rogues Gallery ... 
The tiniest fraction of those first and second-generation immigrants who have killed, raped and otherwise violated British men, women and children in Britain.
All of them committed the crimes cited since Stephen Lawrence was killed. We've all heard of Stephen.
How many of these were you aware of before you saw them here?


"The concept of envy — the hatred of the superior — has dropped out of our moral vocabulary …

The idea that white Christian civilization is hated more for its virtues than its sins doesn’t occur to us, because it’s not a nice idea. …

Western man towers over the rest of the world in ways so large as to be almost inexpressible.
It’s Western exploration, science, and conquest that have revealed the world to itself. Other races feel like subjects of Western power long after colonialism, imperialism, and slavery have disappeared.

The charge of racism puzzles whites who feel not hostility, but only baffled good will, because they don’t grasp what it really means: humiliation.
The white man presents an image of superiority even when he isn’t conscious of it.
And, superiority excites envy.

Destroying white civilization is the inmost desire of the league of designated victims we call minorities.

–Joseph Sobran (Sobran’s — April 1997)"


I want and believe in self determination for my people
said the Black man.
I want and believe in self determination for my people
said the Brown man.
I want and believe in self determination for my people
said the White Racist.

Cinque, the Amistad Hero, Was Himself a Slave-Trader

For 20 interminable minutes in "Amistad," Steven Spielberg lingers over scenes of whites torturing black slaves with the lurid attention of a pornographer. The rest of the film--the fine courtroom oratory, the black & white solidarity, abolitionist "idealism"--is all window-dressing to persuade the liberal intellectuals in the theatre audience to feel good about Spielberg's anti-white horrorshow.

But the core message of "Amistad" can be summed up in two words from the ghetto: Hate Whitey.

With Amistad, Steven Spielberg, hailed as a latter-day secular Jewish saint, has set the cause of harmonious race relations back decades.

He perpetrated a similar ruse in "Schindler's List." His stratagem in that flick was to demonize the German people but to do so within the framework of a humanist gloss. So the putative hero, Schindler, is a German and nominally, a Christian.

From there, Spielberg was able to mount a demonic stereotype that no one but a Jew could get away with in these hyper-sensitive, "human rights" times. Spielberg stereotyped the entire German army--every one, to a man--as black-jacketed minions of Satan.

Amistad is equally pathological. If we shed the window-dressing, it's a sado-masochist ritual. Sadistic whites torture noble blacks. Noble blacks retaliate, and we watch them dismember trembling and quivering white villains who are shown on their knees begging for mercy.

An honest film about slavery is needed, but Spielberg will never be the one to furnish it. Such a film would entail three components, all of them forming the critical element missing from Amistad--context.

1. Cameras would detail the horrors of the black-on-black slave trade on the Dark Continent itself, where black chiefs captured, shackled, tormented and sometimes massacred their fellow Africans. The survivors of this terrible ordeal were sold to the Europeans.

2. Cameras wouild detail the horrors of the white on white slave trade emanating from Britain. Court historians like to pretend that the phenomenon of the "press gang" (armed men who kidnapped whites by force) was chiefly an activity of the British navy. In fact, the naval press gang was made possible by the precedent established by gangs of 17th century kidnappers (originally called "kid nabbers") who stole ("nabbed") children (kids) by guile or with a blow on the head, for shipment to the colonies for sale as slave labor. The very word kidnapping has its origin in this white enslavement.

In the 18th and 19th centuries, whites were whipped to death in the Continental Army and the US Navy ( where the lethal practice was known as "flogging through the fleet" ). This was an age of cruelty and to suggest that only blacks experienced cruel treatment or that they were singled out for it, is the sort of subversive mendacity that can only heighten black racial paranoia.

3. Where in 19th century Africa could a slave receive the kind of hearing that white Christians gave Joseph Cinque and his little band? Ours was an extraordinary civilization, deeply flawed, but incomparably just and humane compared with what prevailed in Asia and Africa at the time.

Moreover, Spielberg's Amistad hoax is defeated by a solitary historical fact:
Joseph Cinque was himself a slave trader, selling his fellow blacks into this horror after he himself was set free by a US court.

Amistad producer Debbie Allen calls this destabilizing fact a "rumor." She'd better. If the thinking public, black and white, discover that "noble" Cinque later sold his own people in the very manner he condemned, then there will be a second mutiny, this time against Spielberg and his shameless hoaxing.

Here is Samuel Eliot Morrison, one of the most distinguished of American historians, writing in his "Oxford History of the American People," (New York: Oxford Univeristy Press, 1965), p. 520:

"The most famous case involving slavery, until eclipsed by Dred Scott's, was that of the Amistad in 1839. She was a Spanish slave ship carrying 53 newly imported Negroes who were being moved from Havana to another Cuban port. Under the leadership of an upstanding Negro named Cinqué, they mutinied and killed captain and crew. Then, ignorant of navigation, they had to rely on a white man whom they had spared to sail the ship.

"He stealthily steered north, the Amistad was picked up off Long Island by a United States warship, taken into New Haven, and with her cargo placed in charge of the federal marshal. Then what a legal hassle! Spain demanded that the slaves be given up to be tried for piracy, and President Van Buren attempted to do so but did not quite dare.

"Lewis Tappan and Roger Sherman Baldwin, a Connecticut abolitionist, undertook to free them by legal process, and the case was appealed to the Supreme Court. John Quincy Adams, persuaded to act as their attorney, argued that the Negroes be freed, on the ground that the slave trade was illegal both by American and Spanish law, and that mankind had a natural right to freedom.

"The court with a majority of Southerners, was so impressed by the old statesman's eloquence that it ordered Cinqué and the other Negroes set free, and they were returned to Africa. The ironic epilogue is that Cinqué, once home, set himself up as a slave trader."

(End quotation from historian Samuel Eliot Morrison)

Any time German-Americans or white Southerners try to advance a truthful historical thesis that happens to be revisionist we are wrongly smeared as being "just like Nazi propagandist Joseph Goebbels."

Now that we know Hollywood director Steven Spielberg is advancing fraud in Amistad and calling it history, he ought to be rightly compared with another highly skilled Jewish illusionist, next to whom "Jupp" was a paragon of veracity.

Spielberg's Amistad movie is reminiscent of nothing less than the poisonous Communist lies of Stalin's propagandist, Ilya Ehrenburg.
--Michael A. Hoffman II Copyright©1997
To view "Black" novelist Barbara Chase-Riboud's lawsuit against Spielberg concerning his theft of her thunder (and her made-up story), locate Chase-Riboud v. Dreamworks, Inc. at:






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