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You are here Here'Articles' Africa And The Atlantic Slave Trade Gettr - Free Speech VK Free Speech Truth Gab
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Populist and Populism are NOT four letter words.
They just describe Democracy from the ground up.
It's the Greatest Good, for the Greatest Number.

Sean Bryson - Notting Hill - London W11 - UK



'Some' of the people who wish to speak with you,
may be a danger to you.

But 'all' of the people who would stop you listening,
are a danger to you.

Sean Bryson


Articles on SeanBryson.com A full list of all of the articles on this website

Black slavers resisted abolition Black slave traders resisted abolition by Britain
Jews & White Slavery Africa and the atlantic slave trade
Chiefs Apologise African chiefs urged to apologise for slave trade
History African slave traders: A history
Alex Haley Roots Alex Haley - Roots, fraudster,liar,plagiariser
Amistad Slave Ship Amistad slave ship, Joseph Cinque was a slave trader
Slavery and Race Slavery and race
Black Slave Owners Dixie's censored subject: black slave owners
Black Slave Traders Black African slave traders
Black slave owners and slave masters Black slaveowners & slave masters
Sell Out Did african slave traders sell us out ?
European imperialism ended slavery worldwide European imperialism ended slavery worldwide
Britain 1807 In 1807 Britain outlawed slavery
Slavery Slavery in the Arab World
Islamic Slavery Islamic Slavery and Racism
Slavery in Israel Contraband Women - naive slavic women in Israel
Jews & White Slavery Jews and the white slave trade
Blaming White Folk On Blaming White Folk For Slavery
Sex slavery Israel Sex slavery in Israel today
Slavery African Connection Slave Trade: the African Connection, ca 1788
Slavery & Race Slavery and Race: Gearld A Foster
Slavery Africa Slavery in Africa
Slavery Myths Slavery myths debunked
Truth about Slavery The truth about slavery
White Slaves White Slaves, African Masters
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William Wilberforce (Amazing Grace)
Anti Slavery Campaigner


William Wilberforce From http://www.anti-slaverysociety.addr.com/huk-wilberforce.htm
William Wilberforce (1759-1833) was a deeply religious man whose political views were very conservative, but who devoted most of his parliamentary career to the abolition of the slave trade and slavery.

He also campaigned for legislation to prohibit the worst forms of child labor, cruelty to animals and the removal of political disabilities on Roman Catholics. He fought to abolish the slave trade which, after many years of defeats, he finally achieved in 1807.

However, this did not abolish slavery.
He would frequently introduce a private member’s Bill abolishing slavery.

Year after year his Bills were defeated until, finally, late on Friday July 26, 1833, as he lay on his deathbed, his friend, Thomas Babington Macaulay, the famous historian and member of the Society for the Mitigation and Gradual Abolition of Slavery throughout the British Dominions, brought him word that the Slavery Abolition Bill 1833 abolishing slavery throughout the British Empire had been read a third time (which means that it had been passed) by the House of Commons.

Passage of the Bill through the House of Lords was assured.

Wilberforce exclaimed:
"Thank God that I have lived to witness the day in which England is willing to give £20 million for the abolishment of slavery."
(What would that be worth today ?)

He died three days later. It was agreed that he should be in Westminster Abbey in London.

The Slavery Abolition Bill 1833 passed through the House of Lords, it received the Royal Assent (which means it became law) on 29 August 1833 and came into force on 1 August 1834.

On that date slavery was abolished throughout the vast British Empire.

The Act automatically applied as new possessions (principally in Africa) subsequently became part of the British Empire.

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Rogues Gallery Rogues Gallery ... 
The tiniest fraction of those first and second-generation immigrants who have killed, raped and otherwise violated British men, women and children in Britain.
All of them committed the crimes cited since Stephen Lawrence was killed. We've all heard of Stephen.
How many of these were you aware of before you saw them here? 
http://roguesgallery666.blogspot.co.uk/2011/11/tiniest-fraction-of-those-first-and.html

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"The concept of envy — the hatred of the superior — has dropped out of our moral vocabulary …

The idea that white Christian civilization is hated more for its virtues than its sins doesn’t occur to us, because it’s not a nice idea. …

Western man towers over the rest of the world in ways so large as to be almost inexpressible.
It’s Western exploration, science, and conquest that have revealed the world to itself. Other races feel like subjects of Western power long after colonialism, imperialism, and slavery have disappeared.

The charge of racism puzzles whites who feel not hostility, but only baffled good will, because they don’t grasp what it really means: humiliation.
The white man presents an image of superiority even when he isn’t conscious of it.
And, superiority excites envy.

Destroying white civilization is the inmost desire of the league of designated victims we call minorities.

–Joseph Sobran (Sobran’s — April 1997)"


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I want and believe in self determination for my people
said the Black man.
I want and believe in self determination for my people
said the Brown man.
I want and believe in self determination for my people
said the White Racist.

 

 


From http://www.nationalarchives.gov.uk/pathways/blackhistory/africa_caribbean/africa_trade.htm

Europeans
Before the 16th century, Europeans were not deeply involved in slave trading on the West African coast. However, there was some movement of African labour to Madeira and the Canary Islands by the early Portuguese explorers from 1470 onwards. The Portuguese were also the first to use African slave labour in gold mines, and on sugar plantations on the small equatorial island of São Tomé. These plantations became the model for future sugar estates in the West Indies. African exports at this time included gold, palm oil, nuts, yams, pepper, ivory, gum and cloth.

During the 16th century the first foundations of globalisation were laid when African rulers forged relationships with European traders. One early English explorer was William Hawkins, father of John Hawkins. In the 1530s, Hawkins made voyages to Guinea to obtain ivory. At this stage the English seemed to have little interest in taking slaves. This, however, was soon to change.
There was intense rivalry for West Africa among Europeans. With no interest in conquering the interior, they concentrated their efforts to obtain human cargo along the West African coast. During the 1590s, the Dutch challenged the Portuguese monopoly to become the main slave trading nation. Later, Scottish, Swedish and Danish African companies registered their interest. With so many European powers on the coast, conflict was inevitable, culminating in the Anglo-Dutch war of 1665-7. Forts built by the Portuguese and Dutch on the Gold Coast (modern Ghana) were captured by the British in 1667.

Slaves for Guns
West African rulers were instrumental in the slave trade. They exchanged their prisoners of war (rarely their own people) for firearms manufactured in Birmingham and elsewhere in Britain. With their newly acquired weapons, kings and chiefs were able to expand their territories. The slave trade had a profound effect on the economy and politics of West Africa, leading, in many cases, to an increase in tension and violence.

In 1650, for example, Dahomey, a small coastal state on the Atlantic, extended its borders into the interior of Africa. Half a century later, the Asante Empire under Osei Tutu forcibly united a number of small kingdoms into a strong federation. A large proportion of the prisoners of war were sold on as slaves. Other Africans captured during raids into the interior were exchanged for commodities.

Kidnapped and Incarcerated
Europeans lacked the local knowledge to be able to negotiate the perils of the African interior, so they used middlemen for this task, Olaudah Equiano, who had himself been captured in this way. European slaving ships waited at coastal ports to pick up their cargoes of slaves. Middlemen would attack Africans working in the fields and march them to the coast. Children acting as lookouts for their parents might also be captured.

The captured Africans were held in forts, sometimes called 'slave castles', along the coast. They remained there for months until finally leaving their homeland for an unknown destination on board European merchant ships, including those of the British Royal African Company. Ships constructed in Britain carried the Africans to the West Indies. This human cargo of slaves was chained at the wrists and legs with irons, and stowed in the lower decks of the ships, like any other commodity.

The slave trade developed into a complex system that included many different groups and interests. The actual number of Africans taken continues to be disputed, but it is somewhere in the range of 15 to 20 million people. It has been suggested that a great many of those captured went unrecorded. Many died on the march to the coast, in the cellars of slave forts and on the ships.

The slave trade was responsible for major disruption to the people of Africa. Women and men were taken young, in their most productive years, thus damaging African economies. The physical experience of slavery was painful, traumatic and long-lasting. We know this from the written evidence of several freed slaves. Captivity marked the beginning of a dehumanising process that affected British attitudes towards African people.

 

 

 

 

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