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Articles A full list of all of the articles on this website

How The British Empire Abolished Slavery
Black slavers resisted abolition Black slave traders resisted abolition by Britain
Jews & White Slavery Africa and the atlantic slave trade
Chiefs Apologise African chiefs urged to apologise for slave trade
History African slave traders: A history
Alex Haley Roots Alex Haley - Roots, fraudster,liar,plagiariser
Amistad Slave Ship Amistad slave ship, Joseph Cinque was a slave trader
Slavery and Race Slavery and race
Black Slave Owners Dixie's censored subject: black slave owners
Black Slave Traders Black African slave traders
Black slave owners and slave masters Black slaveowners & slave masters
Sell Out Did african slave traders sell us out ?
European imperialism ended slavery worldwide European imperialism ended slavery worldwide
Britain 1807 In 1807 Britain outlawed slavery
Slavery Slavery in the Arab World
Islamic Slavery Islamic Slavery and Racism
Slavery in Israel Contraband Women - naive slavic women in Israel
Jews & White Slavery Jews and the white slave trade
Blaming White Folk On Blaming White Folk For Slavery
Sex slavery Israel Sex slavery in Israel today
Slavery African Connection Slave Trade: the African Connection, ca 1788
Slavery & Race Slavery and Race: Gearld A Foster
Slavery Africa Slavery in Africa
Slavery Myths Slavery myths debunked
Truth about Slavery The truth about slavery
White Slaves White Slaves, African Masters

William Wilberforce (Amazing Grace)
Anti Slavery Campaigner

William Wilberforce From
William Wilberforce (1759-1833) was a deeply religious man whose political views were very conservative, but who devoted most of his parliamentary career to the abolition of the slave trade and slavery.

He also campaigned for legislation to prohibit the worst forms of child labor, cruelty to animals and the removal of political disabilities on Roman Catholics. He fought to abolish the slave trade which, after many years of defeats, he finally achieved in 1807.

However, this did not abolish slavery.
He would frequently introduce a private member’s Bill abolishing slavery.

Year after year his Bills were defeated until, finally, late on Friday July 26, 1833, as he lay on his deathbed, his friend, Thomas Babington Macaulay, the famous historian and member of the Society for the Mitigation and Gradual Abolition of Slavery throughout the British Dominions, brought him word that the Slavery Abolition Bill 1833 abolishing slavery throughout the British Empire had been read a third time (which means that it had been passed) by the House of Commons.

Passage of the Bill through the House of Lords was assured.

Wilberforce exclaimed:
"Thank God that I have lived to witness the day in which England is willing to give £20 million for the abolishment of slavery."
(What would that be worth today ?)

He died three days later. It was agreed that he should be in Westminster Abbey in London.

The Slavery Abolition Bill 1833 passed through the House of Lords, it received the Royal Assent (which means it became law) on 29 August 1833 and came into force on 1 August 1834.

On that date slavery was abolished throughout the vast British Empire.

The Act automatically applied as new possessions (principally in Africa) subsequently became part of the British Empire.

William Wilberforce - A Great Man Forgotten

The British Crusade Against Slavery

Abraham Lincoln and the abolition of slavery

Origins of the Slave Trade - Africans sold Africans

The untold story of the Arab Slave Trade Of Africans

The truth about The Arab Slave Trade In Sudan

The Truth About Slavery: Past, Present and Future
Rogues Gallery Rogues Gallery ... 
The tiniest fraction of those first and second-generation immigrants who have killed, raped and otherwise violated British men, women and children in Britain,( Just since the Stephen Lawrence case ! )
is represented in the following pages. How many had you heard of before you saw them here ??
Top 10 Black Slave Owners Top 10 Black Slave Owners
9 Facts About Slavery 9 Facts About Slavery
They Don't Want You to Know



(Tingba Muhammad is a citizen of the Nation of Islam and a member of the Nation of Islam Research Group.)

One of the most unseemly manifestations of Black self-hatred is the often violently held belief that 500 years ago Africans sold other Africans into centuries of slavery. It is heard most often when a Negro feels the need to shield Whites and Jews from having to answer for their dominant role in the Black Holocaust. “It was Blacks who sold other Blacks,” says the Negro, “so we can not hold Whites responsible for a crime in which we participated.” And by that suspect reasoning, they dismiss out of hand 500 years of the most brutal and murderous history the planet has ever known.

It is almost impossible to imagine a Jewish person saying anything similar: “Since there were Jews that financially supported Hitler, and Jews that were soldiers and officers in the Nazi army, and Jews that delivered other Jews to the concentration camps, I don’t want to hear about any Jewish Holocaust. We Jews helped Hitler!” The fact is, there actually were Jewish Nazis, and at least 77 Jews were officers in Hitler’s army, and a Jewish police force called the Judenrat was in charge of rounding up Jews for the death camps (they even had uniforms and star-of-David badges), but no Jew allows those facts to minimize the German responsibility for their people’s suffering. People who had no possible connection to the Jewish Holocaust—like the PALESTINIANS—must pay the price even before those Nazi-collaborating Jews.

Only Blacks seem to have adopted a strange psychosis that exculpates the White perpetrator and blames the Black victim. But this internecine scapegoating wholly depends not just on a colossal ignorance of the historical facts but on the sleight-of-hand deceptions of White historians who seek racial advantage, not historical clarity.

One must look very carefully at the charge of “Black” participation in the African slave trade, and as always the very best place to start is with The Most Honorable Elijah Muhammad. He described the method used by the European in his genocidal pursuit of free Black labor: “He goes into foreign lands of our people and the first thing he goes looking around for, with his green-blue eyes, just to get up to, is the woman, so that he can leave the seed of the devil there.” The first 15th-century Portuguese excursions into Africa prove The Messenger to be absolutely correct.
The Portuguese “explorers” used forced breeding on the Africans, a tactic which targets the genetic foundation of the indigenous population. European invaders deliberately created mixed-race subgroups with the intention of using them to capture and enslave the native populations. This “new breed” would serve as a “ruling class” to control the massive numbers of African slave laborers required by the colonies, and further serve as a buffer zone between the White oppressor and his Black victims. In America, we have come to know them as “house niggers,” or “mammies,” or “uncle toms,” and they were most often the lighter-skinned slaves—the children born of the rape of the Black woman. Back in Africa, the horrific suffering and debasement of the Black woman had a very specific economic purpose.

Arriving on the Cape Verde islands, about 350 miles off the coast of Senegal, Jewish slave merchants from Portugal in the mid-1400s sought to insert themselves in Africa’s commerce and trade. Just as The Messenger described, they kidnapped and raped African women, and the mixed-race offspring, called lancados, were raised on the island as European Jews, practicing Judaism and respecting Jewish authority. These lancados then were sent into the African mainland to set up an international “trading post” in the fine fabrics being produced by the Africans. But soon they turned on their hosts and began trading in Black human beings. The lancados literally were trained by their Jewish fathers to be slave traders—trained in the Jewish family business of slave-dealing. It was these half-breed, mixed-race (or mulatto) “half-ricans” who infiltrated the Black African communities, seeking to satisfy the European lust for Black labor. Because of their African blood admixture, deceptive White propagandists call these mixed-race Jewish slave traders “Africans”; Blacks view them, rightly, as Europeans, given their racial and cultural distance from African society and its practiced norms of thousands of years. One scholar was clear: “The offspring of these lancados and African women were called Jilhos de terra and were generally considered to be Portuguese.”

Historian Walter Rodney described these “AFRICAN” slave traders thus: “Many of the private traders were mulattoes, already linked to the Africans by blood, and there were those who had become so integrated into African life that they wore tribal tattoos. It was these who were the authentic lancados, literally ‘those who had thrown themselves’ among the Africans.”
Even Christopher Columbus was involved in the early slave trade and learned his skills as a sailor on the African coast. The Messenger referred to him as a “half-original man,” meaning he had African and European blood. Jewish scholars such as Simon Wiesenthal, Cecil Roth, and Tina Levitan are adamant about Columbus’ Jewishness. One might easily conclude that the notorious explorer was one of these lancados.

It is probably during his slave-dealing on coastal Africa that he heard of a “New World” overseas from African mariners, who had been visiting the Americas for thousands of years (see Dr. Ivan Van Sertima’s They Came Before Columbus). And if Columbus were not such an important part of the American (White) self-image—and if more people knew that he trafficked in African slaves and Indians (600 of whom he enslaved and brought to Europe)—he would probably be labeled an “African” slave trader as well.

Once they muscled into monopoly positions in trade, the lancados brought in European weapons to foment strife and wars between African tribes. This led to massive disruptions of African societies and the displacement of whole populations, as the transfer of captives, fueling the traffic in African human beings. This leads us to the important question of whether or not the “selling” of human beings was understood by the African tribal leaders to mean the kind of unspeakable cruelty and lifelong multi-generational bondage that Blacks experienced in the West. The answer is an emphatic NO! The labor systems practiced throughout the world for millennia (apprenticeship, peasantry, serfdom, indentureship, feudalism, tenant farming, sharecropping, etc.) had never had the dehumanizing commercial features that were a distinctive part of the Trans-Atlantic Slave Trade. Its horrifying brutality on a massive scale is entirely unique.

The term slavery itself has been strategically corrupted to include every labor system, no matter the nature of it or its severity. For instance, in some “slave” systems the “slave” had full legal rights and could negotiate the terms of his labor, including the time and compensation; some “slaves” could sue in court and could inherit property; some could ultimately take over their master’s business and even marry the master’s daughter. In one so-called slave society, it was believed that “when one gains a slave, he gains a son.” The “slave” had to eat and sleep in the same manner as the master. Even the Biblical story of Joseph being sold into slavery by his own brothers resulted in a “slave” becoming the most powerful man in Egypt next to Pharaoh. NONE of these humane features characterized slavery in the Americas!

The variety of slavery that developed in the isolation of the sugar islands off the African coast was entirely unprecedented and unknown. It was a new, dark element that injected medieval monstrosities into an agrarian culture of farmers that had never seen such atrocities before the European lancado invasion. It was a true slavery, a horrific slavery, under which its victims had no rights and no hope—by design.

So the “African” slave traders who “sold us out,” upon closer examination were actually half-European by blood and totally European by mentality. Our African spirit of welcoming every people regardless of color made the African people vulnerable to this wicked “half-original” incursion, and we have been paying a high price for it ever since.